Holy Ground Really Exists

by: Braz Kennedy

I promise not to be one of “those guys” who spends the rest of his life talking about about “that one church trip” he went on… but the Israel Study Tour that was the focus of my last blog post did provide plenty of insight and lots of highly bloggable material that I’d like to share if you’ll bear with me for another post.

Over the course of the tour, we visited many different sites where significant Biblical events are said to have taken place. Our confidence in each site’s historical claim was dependent on the evidence available to support it (and also based on what our tour guide told us). Sites like the former location of the temple in Jerusalem, the Western Wall, some ancient synagogues, along with a few other locations, we can be certain about. Some sites, like the location of Jesus’ tomb, and Mt. Carmel (Elijah/Baal prophet showdown) we can be confident but not certain about. And other sites, like Caiaphas’ house (where Peter denies Jesus three times), Golgotha, and where Jesus is said to have performed certain acts and miracles are pretty iffy, or there are two or three legitimate options for each one.

It’s a very encouraging thing to know or be confident that a Biblical event actually happened in a specific place, and we know where that is. It allows you to read your Bible with more context and can serve as an opportunity to build your faith in God’s Word. While that may be the case for some, a real danger exists in ascribing religious value to a location… even though God has done miraculous things in many real places, we tend to act like that one place where God did a miracle 2500 years ago, that’s where He still is right now… What happens as a result of that thinking is that we start to worship places and things instead of the One who performed or empowered the miracles in the first place.

There were many examples of this in “The Holy Land,” especially around the Mt. of Olives and Jerusalem. The Church of the Holy Sepulcher was probably the most blatant example. There, people would come in and be presented with a slab of limestone that Jesus is said to have been laid on in the tomb (not possible due to the Romans’ effort to stamp out Christianity by destroying the tomb and everything in it). The slab was on a cart that has incense hanging on it. People would come and instead of thinking “maybe Jesus was on this slab…but He’s not anymore, I should go tell people about that!” They would kiss it, and wash it with rose water, and dab at it with cloths to soak of a tiny amount of Jesus’ blood to take with them back home. It’s as though they forgot that Jesus is not there anymore…

Matthew’s account of the Great Commission (Matt 28:20) ends with the great comfort: “And behold, I am with you always, to the end of the age.” Notice He did not say “behold, I am always in my tomb, to the end of the age” or “I am always on the Mt. of Olives, to the end of the age” or “I am always in your church building…” or even “I am only with preachers…” Jesus gave us the great comfort that He is with US to the end of the age.
We call places that Biblical events occurred “holy” sites. The truth is that there actually were legitimately holy places at one point. God commanded the construction of the tabernacle which had both “The Holy Place” and “The Holy of Holies.” He also commanded the construction of the Temple, which was designed similarly to the tabernacle (but not made for mobility). These are places that God declared holy and set standards for entry and rules for what must go inside. All of that was fulfilled in Jesus. In fact, I’d go as far as to say that there is no patch of dirt or physical location that is holy ground anymore. There is still a temple though… 1 Corinthians 3:16 says “Do you not know that you are God’s temple and that God’s Spirit dwells in you?”

Christian, what the Apostle Paul is saying there is that YOU are the temple! You are the only holy ground that still exists on planet Earth. God is present inside you. Jesus is with you to the end of the age.

What this means is that we can enjoy historical sites, let them change the way we interact with the text of God’s Word, and even be emotionally impacted by them, but we do not worship them because God is not contained there, He lives inside you.
In your daily life, this means that your ultimate goal should not be to get unsaved friends in the doors of your church… You are free and empowered to go BE THE CHURCH TO THEM! The mission of islandCHURCH is to connect unchurched people to the presence of God through the people of God. Are you living on mission?

A Word from the Wilderness

Blog Post by our Campus Director

Hey everyone, I’m Braz Kennedy, long-time Jon Wood blog reader, first-time guest blogger.  Many thanks to Jon for allowing me to write my first blog post.  As many of you know, I’m in Israel right now on a firstFAMILY Church Network Study Tour.  Jon asked if I’d mind writing this week’s post about something that stood out to me in the first week of our travels and of everything that has stood out so far, this post is about what I think is among the most applicable to our daily lives.  We flew into Tel Aviv and then immediately began our journey South to start where so many great, Biblical, spiritual (and physical) journeys took place, in the Wilderness.

     Before diving in, I’ll confess that I had no idea what to expect when it came to a wilderness type of place.  Like most of you, I grew up reading about all of the various people who spent time in the wilderness, but I never really knew what it looked or felt like. “The Wilderness of Zin[1]” or the “Wilderness of Paran[2]” (where the Israelites wandered for 40 years before entering the promised land), I think I pictured either a desert with an oasis here and there, or some kind of forest… What I did not expect was utterly barren, rocky terrain.  Walking here was like walking on the beach but with millions of rocks of various sizes to cause frequent missteps and result in a twisted ankle or a fall that ends with broken bones or at best, cut-up hands.  Occasional valleys with minor springs, and anywhere between ½ inch and 4 inches of rain per year provided all of the water one had available in the “Negev[3].”  To survive in there as a small group would take training and skill, to live as an entire people group with over 2,000,000 people[4] would take a miracle or two.

     So that’s where I was when our tour guide taught us something that struck a chord with me.  Here’s what I learned.

Why the Wilderness

In Hebrew, the word for “wilderness” is “midbar.”  That word has the same root in the Hebrew language as the word pronounced “davar or dabar” which means word.  If you change a couple of letters around the same root, you make the word “medabber” which means speaking…  Now if you’re not getting the significance yet, it’s okay… our guide had to spell this one out for my English-structured brain.

     It’s in the wilderness that God is recorded as speaking to them, giving them His Word.  Understanding that our hind-sight is always better than fore-sight, you can see that the very reason God would want His children in the wilderness is right there in the root Word!  He wants to speak to them, He wants to give them His Word and allow His people to be dependent on Him for everything.  By doing that, He refines them and makes them into a people that don’t look, act, or think like the other people groups around them.  They are His people who are set apart for His purposes.

A picture from our journey through the Wilderness

     Now fast-forward into the New Testament world in which we live and we see that the Church, those who put their faith in Jesus Christ and have the Holy Spirit dwelling inside them, is the group of people set aside for God’s purposes.  How does God develop us into steadfast people who are dependent on Him for everything?  Well there’s certainly spiritual disciplines such as reading and memorizing Scripture, praying, fasting, tithing, and worship through singing and hearing the Word preached.  The importance of each item on that list cannot be overstated however, what drives us to them?  For the Israelites, utter dependence on God’s provision kept them close to Him in the wilderness.  The wilderness that keeps us dependent on God, that keeps us grounded in His Word, the context through which He most often speaks to us is suffering.

      No matter what kind of suffering you’re experiencing right now; big or small, short-term or long-term, relational, financial, physical, spiritual, and any other kind I missed, If you are God’s child, He’s speaking to you in your wilderness.  Are you listening?

Thanks for reading!  Let me know what you thought.  I can be reached at braz.kennedy@gmail.com.  Better yet, if you live anywhere near Fleming Island, come check out Island Church!  We meet every Sunday at 5pm at Paterson Elementary School.  I’d love to meet you and answer any questions you have in person!


[1] The “Wilderness of Zin” is different from the “Wilderness of Sin” and is mentioned in Numbers 14 and Numbers 20 among others.

[2] The “Wilderness of Paran” is sometimes just referred to as “Paran” and is mentioned in Numbers 10, Samuel 25, and 1 Kings 11 among others.

[3] Negev is the name for the wilderness area beginning in Beersheba and ending in Eliat (in modern Israel, in Biblical times, it would have likely ended about 6.5 miles South of Beersheba).

[4] Numbers 1:46 tells us 603,550 men over the age of 20 left Egypt in the exodus.  The total number of people is probably somewhere just over 2,000,000.



Confessions of a New Minister

Clueless Parent
I knew exactly how to raise kids… before I had kids. I remember watching parents in the grocery store struggle with their tantrum-throwing toddlers writhing in the bread aisle. In those moments, I would roll my eyes and think to myself, “When I have kids, that kind of thing won’t happen.”

Then I had kids. And it soon became apparent that I knew nothing about parenting. My self-assured pride quickly turned to self-loathing over my inability to keep my own toddler children in check.

What was true at home is now true at church.

Clueless Pastor
Before I became a campus minister last year, I knew exactly how to run a church. I remember watching various pastors lead their congregations and I would think to myself, “If I was a pastor, I would know how to get the church growing.” I was confident that certain sermons and strategies I could concoct would grow a church into a blossoming body of believers.

Then I became a church leader.  It is now very apparent that I knew almost nothing about leading a campus church. My self-assured pride is being crushed by unmet expectations.  I must confess that being a new campus minister has broken and humbled me.  And God is pleased with that.

James 4:6 – God opposes the proud, but gives grace to the humble.

I lead a small campus church in Fleming Island Florida that is trying to gain her feet. We have a strong team of committed servants who drip sweat for the sake of the gospel each week. And yet, we haven’t really grown much in the four months that we’ve been holding services.

I watch other fledgling churches burst onto the scene with the enthusiasm of a Disney parade as the crowds follow. Meanwhile, our campus church is lucky to fill 50 seats on a good Sunday. When I preach, I often see rows of empty plastic cafeteria chairs. Inevitably, it feels like a verdict on me; tempting me to despair over the possibility that I’m a nobody and a poser.

The Enemy’s Two Weapons
The enemy wants us in one of two places. He either wants us prideful over success, or despairing over failure. Both of those postures are rooted in man-centered pride and are barriers to real spiritual transformation.  If Satan can’t succeed in tempting us into pride or despair, then growth can happen the way the Lord intended it. Its not the numerical growth that is fueled by talented leaders and flashy stage shows. It’s the real spiritual growth that thrives on the limitless power of faithful members, who are led by a broken and humble pastor.

I’m confident that the Lord is doing something in us that is reaping sweet spiritual fruit.  Thankfully, God isn’t demanding fruitfulness, He just asks for faithfulness.  For that reason, numerical growth is not our true measure of success, although it is a goal.  Relentless faith is the real measure of success, and pleasing God is our ultimate aim.

It is possible to displease God while growing a crowd.  But without faith, it is impossible to please God.  As a church campus, we aren’t much to look at but it thrills me to know that God sees the faithfulness of our few and is pleased.

If you are looking for a church home, please come check us out.
We meet on Sundays at 5pm at Paterson Elementary in Fleming Island, Florida.

Charlottesville: The White Christian Response

written by: Jon Wood

The scene in Charlottesville on Saturday unfolded like a script right out of a Mississippi Burning sequel.  The sad and sickening events we witnessed on TV served to reinforce the brokenness of the country we live in.  I’m proud to be an American but I’m saddened by so many who call themselves Americans.  We are a country that cherishes the principle that “all men are created equal” which makes it especially sickening to hear the growing voice of the angry alt-right who buy into the demonic lie that all white is all right.

Sadly, this struggle is nothing new and it’s a fight that the Christian church must lead aggressively inside her walls as well.  After all, one of Satan’s most effective tools to undermine the early church was through ethnocentrism.   Thankfully, the apostle Paul recognized this as a sin so vile that it demanded an aggressive response.

The book of Galatians is that response.

In Galatians 2:11-14, we see a clash of church titans.  The apostle Paul got in the face of Peter to tell him that “he stood condemned.”  What was the sin of the church’s foremost leader?  Racism.  But Peter’s form of racism didn’t come wrapped in a Nazi flag, it was much more subtle than that but no less dangerous to the witness of the church.  Peter had bought into the lie that the Jewish race was superior to the Gentile races.  Paul and PeterHe secretly harbored a lower view of Gentile customs and traditions while holding his own Jewish race and customs as superior.

It’s bad enough when a deacon at a Baptist church is racist, it’s a whole other thing when the chosen leader of the universal church harbors racism in his own heart.   The witness of the gospel itself was on the line.  Peter’s racist heart was so dark that he would completely disassociate himself from Gentile believers when his Jewish friends were watching him.

Peter undermined the gospel of Jesus Christ by physically separating himself from Gentiles.

Look at that last sentence again.  The leader of the entire Christian church undermined the gospel by creating distance between his race and all the others.

So that brings us to two questions for white Christians like me who were appalled by the events they witnessed on Saturday:

QUESTION 1 – Do you intentionally find ways to build relationships with and listen to people of other races or does your Christian bubble only include people that look like you, think like you, and vote like you?

QUESTION 2 – Like Paul, do you aggressively condemn racism when you see it in yourself or your friends?  It’s easy to wag a finger at Neo-Nazis buts it much harder to aggressively call out a Christian friend who patronizes the black community by suggesting “they have problems they need to work on.”

If we are truly one in Christ, then the scene at Charlottesville should stir the hearts of Christians everywhere to aggressively sniff out and destroy any residual stench of racism within the walls of the church while seeking to close the social chasm between whites and non-whites everywhere.  The witness of the gospel itself is on the line.

Galatians 3:28 – There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. [ESV]


5 Reasons You Should NOT Try islandCHURCH

In just a few weeks, our lead pastor David Tarkington is officially handing over the keys to launch our new church campus known as islandCHURCH, as part of the firstFAMILY network.  We launch on September 10th at 5pm in the cafeteria of Paterson Elementary in Fleming Island, Florida.

So why should you check out islandCHURCH?  To make it easier, let me tell you why you should NOT check it out…

  1. You prefer feel-good messages. If you are eager to hear motivational messages about self-empowerment, I can offer you a list of “churches” led by Tony Robbins clones.  At islandCHURCH, we don’t drink the empty calories in the gospel of self-empowerment.  We are passionate about the real gospel of Jesus that demands self-abandonment and delivers lasting joy.
  2. You want to remain unknown. Bigger churches are great and I’m a member of one.  But they can also be an easy way for people to remain unknown to others.  If you want to slip in and out of a worship service without being recognized, then you should probably not try islandCHURCH.
  3. You thrive on church programs. I love well-run church programs.  They can be a huge help to Christians.  But if you thrive on highly-organized and well-funded church programs, then islandCHURCH might not be the place for you.  Our focus is not on producing programs to serve church people.  We are focused on making disciples who will serve God by serving others.
  4. You prefer professionals do the work. It’s easy for pew-sitters to write a check to the “professionals” on stage to do the work of the church.  I’ve done it most of my life.  But what if a church existed where there were no “professionals” and everyone in the pew had a role in the work of the church?  That’s what islandCHURCH is striving to become.
  5. You already serve somewhere else. There are some great gospel-centered churches in the Fleming Island area and if you already serve in one of them, then remain faithful to where God has placed you.

If those 5 reasons to avoid islandCHURCH don’t scare you away, then I would like to personally invite you to come see what we are all about.  We are a local group of believers who are striving to love God, love people, and make disciples… and nothing could be more important than that.

Hope to see you at islandCHURCH!   If you’d like to preview islandCHURCH, come check out our final preview service on Sunday August 20th at 5pm.

preview no 4

Hope to see you there!


Are You a Planet Fitness Christian?

America is full of Planet Fitness facilities and it’s no mystery why.  Planet Fitness has a genius business model; a three-fold approach that is paying big dividends for its stockholders.

  • Step 1 – Get a lot of people to sign up with a minimal monthly commitment.
  • Step 2 – Create an environment of low expectations and mock anyone who is really serious about physical fitness.
  • Step 3 – Don’t allow a culture of one-on-one or group training to dominate the scene.

Last year, I met a man who runs seven Planet Fitness franchises in the southeast United States.  He has done very well for himself under the company’s motto of a “Judgement-Free Zone.” I don’t fault him for making a handsome profit.  Unfortunately, this entrepreneur’s approach to business is an all too accurate depiction of modern Christianity in America.

Planet Fitness Christians

America is full of Planet Fitness Christians and it’s no mystery why.  They have learned from church leadership that commitment requires nothing more than showing up once a week and tipping the offering plate when it passes.

These Planet Fitness Christians are catered to with a comfortable non-intimidating church environment with minimal expectations for real spiritual growth.  These members aren’t challenged to become a completely new person.  They’re coddled to become a slightly better version of themselves.

They show up once a week for a quick 30-minute emotional boost but are never challenged to do the grueling faith-fueled work of shedding sinful attitudes and actions.  These judgement-free Christians have learned from their church peers that being serious about spiritual growth is reserved for those self-righteous lunkhead Christians who flex their spiritual muscles in front of a mirror.

Worst of all, these Planet Fitness Christians have long ago decided that one-on-one and small group discipleship is just too intimidating.  They’ve determined that they aren’t radical Christians looking to reshape their entire being.  They’re casual members looking to check a box.  They just want a weekly spiritual experience in a judgement-free zone where no one will question their decisions or their lifestyle.

The Answer to Planet Fitness Christianity

Jesus didn’t abandon his throne in heaven, wrap himself in human flesh, then allow that flesh to be beaten and torn just so we could become a slightly better version of ourselves.  Jesus offers us a completely new life through faith in Him.  But He has determined that He will accomplish much of the work in us through His church with the muscle power of the Holy Spirit.

To that end, church leaders need to offer a new three-fold approach to encourage Christians to experience real spiritual growth and the new life that Jesus has offered.

  • Step 1 – Daily challenge people to give up their entire lives.  Jesus never demanded less than everything.  group-training
  • Step 2 – Create an environment of high expectations where grace is the foundation and holiness is the goal.  Failure is to be expected but not celebrated.
  • Step 3 – Create a culture of small group discipleship where spiritual growth can happen in the context of relationships.

For what its worth, my wife and I are members of a Planet Fitness gym.  Its a great place to get a cheap workout.  But every time I walk in and see that Judgement-Free Zone, I can’t help but cringe at the thought of churches who have adopted the Planet Fitness model. Thanks to Jesus, Christians are free from judgment for sure.  But rather than allow our freedom in Christ to become a free pass into spiritual apathy, we are called to work out our salvation.  It will require a lot of sweat and a lot of tears, but we are promised that its worth it.

Why Does the Bible Sound Weird and Even Horrible?

Two weeks ago, we looked at the 3 worst answers Christians offer on the same-sex question that skeptics and cynics are asking.   See this Bill Maher clip for an example (warning: language is offensive).


The response that most Christians offer is often weak and nonsensical at best.  Make no mistake, Satan is fully aware that his frontal assault against genuine Christianity must zero in on the legitimacy of the Word of God.  It’s a trick he learned in Eden and has been employing it successfully ever since.  We must be ready to answer the skeptic’s questions.

Those Weird Old Testament Laws

The Old Testament can seem really strange to the modern reader.  For example, why does God tell Moses to codify this law: “Do not wear clothing woven of two kinds of material”?  Just as importantly, why don’t Christians today uphold that law by boycotting cotton-polyester blends?  Are we picking and choosing from a Bible that is irrelevant for the 21st century person?

Those Horrible Old Testament Laws

What about those Old Testament laws which demand that adulterers and homosexuals be stoned to death?  Does God really think it’s a good thing to take large rocks and hurl them at the skulls of men and women who have sinned sexually?  Just as importantly, why don’t Christians today honor that law by vocally advocating for the death penalty for adulterers and homosexuals?  The question must be asked.  Are we picking and choosing from an outdated religious text that has no place in the modern world?

The 3 Kinds of Laws

The questions being raised by skeptics in the 21st century have already been answered by saints in the 17th century.  In 1646, the Westminster confession of faith was catechized.  In its pages is a brief outline of the 3 kinds of laws that we find in the Bible; ceremonial law, civil law, and moral law.  They provide the necessary framework for understanding the biblical laws we find so strange.

1 – Ceremonial Laws

Those weird old testament laws about clothing types and blood rituals fall into the category of ceremonial laws.  These laws were given to God’s holy people Israel as a physical representation of a very real spiritual separation that must define the hearts of God’s people as distinguished from the surrounding idolatrous nations.  What are we to think of these laws now?  The Westminster Confession rightly states, “all ceremonial laws are now abrogated under the New Testament.”  The ceremonial laws were completed in Christ and therefore repealed for believers.   As Christians, we don’t look to an ornately-clothed priest and a bloody goat to symbolize our holiness.  We look to the cross where a naked carpenter became a bloody lamb to provide the final sacrifice that forever sealed our holy position before God.

2 – Civil Laws

Those horrifying Old Testament laws about stoning adulterers and homosexuals tell us something very important and it has nothing to do with modern debates over capital punishment.  It tells us that God took seriously any sign of rebellion among his people in the nation-state of Israel.  For this reason, he instituted very strict civil laws (aka judicial laws) to deter any Jew from taking lightly the commands of God.  As strange as it sounds, these harsh punishments were evidence of God’s grace as he sought to shepherd the wandering hearts of the Jewish people.  Modern Christians do not advocate for such civil laws because Christ has now instituted his church as the means to bless the world by carrying the gospel message.  We aren’t a united country ruled by prophets and judges.  We are a united people representing every tribe and nation.  While we actively advocate for just laws in our unique countries, we are not seeking to resurrect Old Testament laws that were specifically designed for God’s chosen people Israel.

3 – Moral Laws

That brings us to the most important of these laws, the moral law.  The ten commandments are the best example of this kind of law.  They get at the very core of the character of God and how we are to relate to Him.  In America, sexual revolutionaries have come to view the moral law of God as a strait jacket, preventing them from embracing their true sexual identity.  But David delighted in the moral law because he saw it is God’s gracious means to redirect his own sin-darkened heart in the way that is best for him.  Like tracks meant to guide the path of a locomotive, the law of God was graciously given to guide our hearts to evade the derailing and destructive effects of sin.


The Slavery Question 

For a great discussion about slavery in the Bible, see this message from David Platt.

The 3 Worst Answers Christians Give to the Same-Sex Question

The question usually sounds something like this:

“Why can’t you stop with your homophobic bias against same-sex couples?”

The Christian’s response usually goes like this:

“I can’t support a same-sex relationship because the Bible says it’s wrong.”

That response almost inevitably earns a barrage of accusations at the Bible.  It usually sounds something like this:

“That same bible also says that homosexuals and adulterers should be stoned to death.  I don’t see you advocating for that.  And that same bible also says that slavery is okay and I don’t see you advocating for that.  Your bible also says that it’s wrong to wear clothes with blended fabrics.  I don’t see you marching for 100% cotton clothes.  It seems obvious that you’re picking and choosing what you want to believe from the bible.  Get with it and join the 21st century.”

It’s at this point in the conversation where a Christian must be prepared to give a loving and coherent response.  Unfortunately, in my experience, most of us feel so pinned against the wall that we either cave to this line of reasoning or we respond with a weak and overly simplistic answer.

The 3 Worst Answers Christians Give to the Same-Sex Question

  1. Those strange laws you’re talking about are Old Testament laws. Because of Jesus, we live under grace now.  We don’t live under law.”

This is the most common response from faithful church people.  Unfortunately, this answer immediately breaks down under scrutiny.  It fails to answer the obvious underlying questions like: Was it ever okay to stone a homosexual because that sounds pretty terrible don’t you think?  Can we really trust a book that has ever advocated for slavery?  And if we are “under grace” as you say, then doesn’t that same grace cover the imperfections in same-sex couples?

  1. I’m in no position to judge anyone so I don’t worry about all those verses. I just try to love everyone whether they are gay, straight, or somewhere in between. I just show them the love of Jesus.”

This is the ever-popular escape hatch which says “I don’t judge, I just love.”  Like the previous bad response, it has a certain Christian aura to it.  Unfortunately, it fails to clarify what true Christian love looks like.  Jesus loved people by warning them of his coming judgment against sinners.  His love did not come in the form of a plea for tolerance, it came in the form of a plea for repentance.  Its true that we are in no position to judge sinners.  But Jesus is and that’s the problem.

  1. Well that’s how I was raised and so that’s what I believe.”

This is the response that got Miss California in trouble in the 2009 Miss USA pageant and it’s an all-too-common retort that Christians offer on questions of morality.  I respect her for standing her ground in an intimidating environment but her answer is the weakest of them all.  It’s just moral relativism cloaked in an old fashioned respect for mom and pops.  If parent’s words determine morality, then moral absolutes don’t exist and we might as well stop arguing important ideas.

Next Week’s Blog…

Next Monday, we will examine more deeply the question of those weird laws in the Old Testament.  If you have time, you might listen to this sermon I preached last week on the importance of knowing the word of God.  Because the world around us is asking questions that we are finding ourselves ill-prepared to answer.

Trump and The Women’s March Madness

If hyper-political social media posts anger you, then your head probably popped off this weekend.  Between the inauguration of President Trump and the Women’s March on Saturday, there were enough polarizing tweets to fill the national mall on a rainy day. March Madness started early.

As I watched the news coverage of the march, it became all too clear that millions of women fear a Trump presidency for at least two reasons in particular.  One reason is his past objectification of women.  The second is for his administration’s stated position on abortion.

The Irony of Their Anger

The irony of their two-fold anger should not be lost on us.  These women rightfully decry Trump’s history of chauvinistic “locker room” talk which makes a woman out to be nothing more than an object to be used and discarded.  Yet ironically, many of those same women marched down Pennsylvania Avenue in favor of a law that allows a girl in the womb to be considered an object to be discarded.

The issue at hand is one of value.  Do women have value?  And do baby girls in the womb have value?  Only the Christian worldview answers both of those questions with a definitive yes and Christians more than ever need to be vocal about both.

To Christians Who Voted for Trump

There is a sinful tendency in all of us to defend the words and actions of the candidate for whom we voted.  For those that felt compelled to vote for Trump, their gut instinct will be to overlook serious character defects that Trump himself has casually dismissed.  If we take that same casual attitude towards the devaluing of women, we only perpetuate the real war on women, the one that devalues them inside and outside the uterine wall.

To Christians Who Didn’t Vote for Trump

Christians who did not vote for Trump will likewise have the same errant tendency to view all his policy decisions with the same disdain that they view the man himself.  This is not right.  As ambassadors for another kingdom, we must remain objective and filter all policy decisions through a biblical lens. Support Trump when he supports the life of the unborn. Decry him when he objectifies women.  Like John the Baptist, it will sometimes be necessary to call out kings for their sexual misdeeds.  And like Joseph, it will sometimes be necessary to work alongside a leader who is not one of God’s people.

Remember the Real War

Though progressives have only recently bemoaned a “war on women,” we know that the real war on women began long before this year’s election.  It began with a serpent in a garden.  So don’t let your head pop off in this world of raw unfiltered political emotion.  We rest easy because we serve a King who has already crushed the head of the ultimate hater of women, Satan himself.

Be sure to livestream this week’s Evangelicals for Life conference.

Dr. King’s Words Should Scare Whites Like Me


White Christians Like Me

There was once a group of people that thought like me, taught like me, and even looked like me.  They were white conservative evangelicals who faithfully took their children to church, read their King James Bibles, and even served as deacons.  They lived each day under the assumption that they were a force for good in their community.

And yet this group of people was blind.  Woefully blind.  Sadly, it was this group of Christians in the 1960s that most troubled the heart of America’s greatest champion for social justice, Martin Luther King Jr.  If they could have only seen their blind spots.

The images from those freedom marches are stamped into our minds and history books.  Peaceful black protesters being blasted with fire hoses, spat on by pale bystanders, and attacked by police dogs.Dogs Attacking.jpg
This was the kind of vicious resistance that the desegregation movement met at every southern street corner.  Therefore, it is natural for us to assume that the biggest hindrance to racial integration were these blatantly anti-black lawmakers and citizens who shared a special disdain for the freedom movement.  And yet Dr. King didn’t consider these unabashed bigots the greatest hindrance to his efforts.

King’s Biggest Stumbling Block

Dr. King’s biggest “stumbling block” was the southern churchman who considered King’s methods too extreme.  Many of these naysayers were white Southern Baptist moderates who were more concerned with social peace and lawful order.[1] Having been numbed by the blatant racism of their own era, these whites advocated for a soft, slow and orderly rate of social change.  They wagged their sanctimonious fingers at Dr. King disparaging him because his methods resulted in too much social unrest. (Audio from Dr. King’s 1961 talk at Southern Baptist Theological Seminary helps shed light on the kind of soft criticism he received from white Southern Baptists).

Oh, if they only could have seen their blind spots.

In his letter from a Birmingham Jail, Dr. King writes to a group of people who, like me, seemingly loved their God, their Bibles and their black brothers. Dr. King’s words frighten me because he is talking to people who were just like me:

“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

These words should serve as a serious heart check to white Christians today who casually dismiss the startling statistics that paint a picture of a systemic problem in our country when it comes to the African-American experience. Racism isn’t always blatant. Sometimes, it hides behind good intentions and a strict adherence to a passive peace while disregarding the bible’s demands for the presence of true social justice.

Here’s a helpful interview on this topic.

[1] Newman, Mark.  Getting Right With God : Southern Baptists and Desegregation, 1945-1995.